Sermons from St. Mary Church

Blessed is the Entrance of Thy Saints

May 25, 2014 - by Fr. Antony Hughes
This has been a very wrenching week for we lost two amazing people - Mary Sioras and Donald DiFiore. During the Little Entrance, there's a prayer that the priest says: "Blessed is the entrance of Thy saints." Now, why do we say that?
 

A Man Healed at the Pool of Bethesda

May 12, 2014 - by Fr. Antony Hughes
The Lord Jesus asks the paralytic man a simple, direct question, 'Do you want to be healed.' He does not get a direct, simple answer. Instead, the paralytic deflects the question and tells Jesus a story that sounds rehearsed. I imagine he had told it a hundred or more times before. It always sounded a bit fishy to me.
 

The Empty Tomb and the Overflowing Heart

May 04, 2014 - by Fr. Antony Hughes
What do the Myrrh-bearing Women have to teach us? For one: they can teach is how to navigate life when it is filled with fear, doubt and confusion.
 

Paschal Homily of St. John Chrysostom

April 20, 2014 - St. John Chrysostom
If anyone is devout and a lover of God, let him enjoy this beautiful and radiant festival. If anyone is a wise servant, let him rejoice and enter into the joy of his Lord. If anyone has wearied himself in fasting, let him now receive his recompense.
 

The Doorway to Mystery: On Palm Sunday

April 13, 2014 - by Fr. Antony Hughes
The passover crowd was conditioned by what they had been taught about the Messianic Prophecies. They did not know what to do when what they expected didn't show up. Who of us wants a suffering servant for a Messiah instead of a new emperor.
 

On the Sunday of St. Mary of Egypt

April 06, 2014 - by Fr. Antony Hughes
It is a Sunday of relation, of discovery, of disclosure, of transformation. Taken metaphorically, its meaning is sheer enlightenment. If we get caught up in the details of the literal story, we lose the meaning of her story. Literalism is a dead end when speaking of scripture or the spiritual life. Taken as a metaphor, then, her story has great meaning; it is relevant; it is a metaphor for the spiritual life as lived by all who decide to walk that path.
 

The Theme of Resurrection & Renewal in the 15 OT Readings of Holy Saturday

March 30, 2014 - by Marianna Sayeg
These 15 Old Testament readings come right before the epistle and gospel in that service, so we have to ask ourselves: what is so important about these specific passages that out of the entire Bible, they were chosen to be read right before Christ’s resurrection is announced? Each individual passage has something to teach us, but more importantly, as a collection they highlight several themes that prepare us for the joyous news we are about to hear.
 

The Theme of Sacrifice, Offering, Picking up the Cross, and Following Jesus in the 15 OT Readings of Holy Saturday

March 23, 2014 - by Ioana Chirieac
How does sacrifice, letting go and picking up my cross all look like in today’s world? I do believe that across centuries there has been a gradual increase in the level of consciousness and awareness not only at a personal level, but also at a societal level.
 

The Theme of the Mission of the Servant in the 15 OT Readings of Holy Saturday

March 16, 2014 - by Andrea Popa
This morning, we will explore the Word of The Lord and the mission of the unnamed servant. We’ll be focusing on four readings – two from Holy Saturday as well as today’s Epistle and Gospel passages.
 

The Theme of Invitation and Covenant in the 15 OT Readings of Holy Saturday

March 09, 2014 - by Melissa Nassiff
In today's Gospel, you will recall that after Jesus invited Philip to follow him, Philip went to find his friend Nathaniel, and told him excitedly, We have found him of whom Moses in the law and also the prophets wrote! Well, in these fifteen readings we will be looking at some of what Moses and the prophets wrote. These readings cover pretty much the whole history of our salvation
 

On the Presentation of Christ to the Temple

February 03, 2014 - by Fr. Antony Hughes
This is the third Winter Feast of Light. The Nativity of Christ, Theophany and the Presentation of the Lord are all about the revelation of God, the one true Light, to the world. So, let me begin with a quote from Dr. Jung that, I think is most apropos.
 

On the Sunday of Zaccheus

January 26, 2014 - by Fr. Antony Hughes
St. John of Alexandria was asked how he presents the faith and he replied, I present it as compassion unlimited. God become man assuming and deifying all of humanity in the process. That is compassion unlimited. He reawakened humanity to the truth that God is always near and the kingdom is and always has been at hand, right before our very eyes, closed or not.
 

On the Feast of the Nativity

December 25, 2013 - by Fr. Antony Hughes
Professor Jaroslav Pelikan once said "the problem with the church is that we have lost a sense of the cosmic Christ." In the introduction to a book on Joseph Campbell, the author said, "society is not falling apart because we don't have enough laws and because we aren't enforcing them well. It is because we have no mysticism in our religion."
 

A Christmas Sermon

December 24, 2013 - by St. Gregory of Nazianzus
Again, the darkness is past; again Light is made; again Egypt is punished with darkness; again Israel is enlightened by a pillar. The people who sat in the darkness of ignorance, let them see the great Light full of knowledge.
 

Out of the Box

December 08, 2013 - by Fr. Antony Hughes
I am always moved when I hear of or see people who act with the courage and compassion Jesus displays in today’s Gospel reading. Jesus breaks a religious law or two to heal a old, sick woman, on the Sabbath, in the synagogue. The ruler of the place gets angry. What else is new? Jesus had to know what he was doing. Isaac Asimov wrote, "Don’t ever let your sense of morals keep you from doing what’s right." Sometimes donkeys and even sci-fi writers have been known to prophesy. Jesus never let the law stand in the way of love.
 

Happy in Hell

December 01, 2013 - by Fr. Antony Hughes
The Gospel reading today reminds me of George Bernard Shaw’s play Man and Superman. In one scene a faithful old Christian lady, is shocked to hear that 'the landscape through which she is happily strolling is not Heaven but Hell.' She becomes very angry. 'I tell you,' she insists, 'I know I am not in Hell because I feel no pain.' She is then told that if she wants to she is free to wander over the hill and enter into Heaven. Then the warning comes that those who are happy in hell found Heaven to be intolerable.
 

Detachment and the Eye of the Needle

November 24, 2013 -
Jesus is the door and he's opening the door today for the rich man. He is the light, and he's shining light on the darkness. He is the truth, and he's telling him the truth and he wants to be born in his life. He wants to wake him up. The Lord's teaching through parables and metaphors is his how he does it. It is how he awakens the true self in us
 

The Perspective and Power of Compassion

November 03, 2013 - by Fr. Antony Hughes
Throughout my years as a priest, counselor, confessor, etc. there has been a constant theme. But whatever words you use to describe it the meaning is the same. I like theological terms, but most people don’t speak the language, so we have to communicate the message in words people can understand. All in all, it really boils down to one simple thing: people want to love and to be loved.
 

Awakening from Delusion - On the 6th Sunday of Luke

October 20, 2013 - by Fr. Antony Hughes
I do not like to talk about demons much. They are so into themselves that I don’t want to cooperate in their narcissism. Also, I accept completely the Orthodox understanding that sin, death, and the devil (along with the demons) were defeated when Jesus died on the Cross and was resurrected, so It seems a little un-Orthodox to give demons as much credit as some people do.
 

On the Sunday of the 7th Ecumenical Council

October 14, 2013 - by Fr. Antony Hughes
Parables are essential. We learn best from stories. Metaphors inspire us to dig deeper, to explore, to step outside the box, to expand, to wonder, to think for ourselves. There's no other way to encounter Jesus on the deepest levels of consciousness unless we let go of the fear of looking ever more deeply into the mystery of life itself.